anchoresses in Korean

[ˈaNGkəris]
noun - anchoress
여자 은자: anchoress
바구니: basket, wicker basket, anchoress

Sentence patterns related to "anchoresses"

Below are sample sentences containing the word "anchoresses" from the English - Korean. We can refer to these sentence patterns for sentences in case of finding sample sentences with the word "anchoresses", or refer to the context using the word "anchoresses" in the English - Korean.

1. Resources on Anchoresses and the Anchoritic Life

2. Anchoress (plural Anchoresses) A female anchorite

3. The anchoresses or “recluses”, in their cells, devoted themselves to prayer, meditation and study.

4. (The male equivalent was an ‘Anchorite’.) Anchoresses were enclosed in their cells and had no way to get out

5. Early anchoresses and Anchorites (men) lived much as any other hermit did, withdrawing from the world and living in caves

6. Anchoresses were believed to confer great spiritual benefits on a neighbourhood and all big towns liked to have one.

7. Anchorites and Anchoresses were a subclass of religious hermits, who lived entirely enclosed lives, in locked cells adjoining churches.

8. (The male equivalent was an ‘anchorite’.) Anchoresses were enclosed in their cells and had no way to get out

9. Here one should think about Foucault’s distinction between asceticism and obedience that would even shift the ascetic practice of the anchoresses is shifted into a light of disobedience towards church power, or as Foucault says: “a kind of raging and inverted obedience” [41] .

10. First the mystical practice of the anchoresses: this is essentially a technique of radical self-isolation, but does not only consist solely of a hermit existence, of the complete withdrawal of a hermit into solitude. The anchoress’ hermitage was sometimes also attached to a church and furnished so that the anchoress could also take part in the mass.

11. Along with this privileged access to God, which was primarily reserved to the anchoresses, there was also a direct attack on the scripture monopoly of the clergy. The Beguines used their knowledge of the bible to develop their own form of living and to become autonomous from the monopoly of the clergy.

12. In this respect, the bishops attacked both the anchoresses’ way of living, as the ecstasy of the brides of Christ was especially condemned as immoderate, and that of the nomadic Beguines, whose wandering way of life was also read as excessive. [44] What was left – although increasingly regulated – was only the middle form of communal living under the control of worldly and ecclesiastical authorities.